Affirmation
of St. Louis
Issued by the
Fellowship of Concerned Churchmen September 17, 1977
IN THE NAME OF THE FATHER AND OF THE SON AND OF THE HOLY GHOST. AMEN.
THE CONTINUATION OF ANGLICANISM
We affirm that the
Church of our fathers, sustained by the most Holy Trinity, lives yet,
and that we, being moved by the Holy Spirit to walk only in that way,
are determined to continue in the Catholic Faith, Apostolic Order,
Orthodox Worship and Evangelical Witness of the traditional Anglican
Church, doing all things necessary for the continuance of the same.
We are upheld and strengthened in this determination by the knowledge
that many provinces and dioceses of the Anglican Communion have continued
steadfast in the same Faith, Order, Worship and Witness, and that
they continue to confine ordination to the priesthood and the episcopate
to males. We rejoice in these facts and we affirm our solidarity with
these provinces and dioceses.
THE DISSOLUTION OF ANGLICAN AND EPISCOPAL CHURCH STRUCTURE
We affirm that the Anglican Church of Canada and the Protestant Episcopal
Church in the United States of America, by their unlawful attempts
to alter Faith, Order and Morality (especially in their General Synod
of 1975 and General Convention of 1976), have departed from Christ's
One, Holy, Catholic and Apostolic Church.
THE NEED TO CONTINUE ORDER IN THE CHURCH
We affirm
that all former ecclesiastical governments, being fundamentally impaired
by the schismatic acts of lawless Councils, are of no effect among
us, and that we must now reorder such godly discipline as will strengthen
us in the continuation of our common life and witness.
THE INVALIDITY OF SCHISMATIC AUTHORITY
We affirm that
the claim of any such schismatic person or body to act against any
Church member, clerical or lay, for his witness to the whole Faith
is with no authority of Christ's true Church, and any such inhibition,
deposition or discipline is without effect and is absolutely null
and void.
THE NEED FOR PRINCIPLES AND A CONSTITUTION
We affirm
that fundamental principles (doctrinal, moral, and constitutional)
are necessary for the present, and that a Constitution (redressing
the defects and abuses of our former governments) should be adopted,
whereby the Church may be soundly continued.
THE CONTINUATION OF COMMUNION WITH CANTERBURY
We affirm
our continued relations of communion with the See of Canterbury and
all faithful parts of the Anglican Communion.
WHEREFORE, with a firm trust in Divine Providence, and
before Almighty God and all the company of heaven, we solemnly affirm,
covenant and declare that we, lawful and faithful members of the Anglican
and Episcopal Churches, shall now and hereafter continue and be the
unified continuing Anglican Church in North America, in true and valid
succession thereto.
FUNDAMENTAL PRINCIPLES In order to carry out these declarations,
we set forth these fundamental Principles for our continued life and
witness.
PREFACE: In the firm conviction that "we
shall be saved through the grace of the Lord Jesus Christ," and that "there is no other name under heaven given among men by which we must be saved," and acknowledging our duty to proclaim Christ's saving Truth to all peoples,
nations and tongues, we declare our intention to hold fast the One,
Holy, Catholic and Apostolic Faith of God. We acknowledge that rule
of faith laid down by St. Vincent of Lerins: "Let us hold that which has been believed everywhere, always and by all, for that
is truly and properly Catholic."
I PRINCIPLES OF DOCTRINE
I. THE NATURE OF THE CHURCH
We gather as people called
by God to be faithful and obedient to Him. As the Royal Priestly People
of God, the Church is called to be, in fact, the manifestation of
Christ in and to the world. True religion is revealed to man by God.
We cannot decide what is truth, but rather (in obedience) ought to
receive, accept, cherish, defend and teach what God has given us.
The Church is created by God, and is beyond the ultimate control of
man. The Church is the Body of Christ at work in the world. She is
the society of the baptized called out from the world: In it, but
not of it. As Christ's faithful Bride, she is different from the world
and must not be influenced by it.
2. THE ESSENTIALS OF TRUTH AND ORDER
We repudiate all
deviation or departure from the Faith, in whole or in part, and bear
witness to these essential principles of evangelical Truth and apostolic
Order:
HOLY SCRIPTURE
The Holy Scriptures of the Old and New
Testaments as the authentic record of God's revelation of Himself,
His saving activity, and moral demands--a revelation valid for all
men and all time.
THE CREEDS
The Nicene Creed as the authoritative summary
of the chief articles of the Christian Faith, together with the Apostles'
Creed, and that known as the Creed of St. Athanasius to be "thoroughly received and believed" in the sense they have had always in the Catholic Church.
TRADITION
The received Tradition of the Church and
its teachings as set forth by "the ancient catholic bishops and doctors," and especially as defined by the Seven Ecumenical Councils of the undivided
Church, to the exclusion of all errors, ancient and modern.
SACRAMENTS
The Sacraments of Baptism, Confirmation,
the Holy Eucharist, Holy Matrimony, Holy Orders, Penance and Unction
of the Sick, as objective and effective signs of the continued presence
and saving activity of Christ our Lord among His people and as His
covenanted means for conveying His grace. In particular, we affirm
the necessity of Baptism and the Holy Eucharist (where they may be
had)--Baptism as incorporating us into Christ (with its completion
in Confirmation as the "seal of the Holy Spirit"), and the Eucharist as the sacrifice which unites us to the all-sufficient Sacrifice
of Christ on the Cross and the Sacrament in which He feeds us with
His Body and Blood.
HOLY ORDERS
The Holy Orders of bishops, priests and
deacons as the perpetuation of Christ's gift of apostolic ministry
to His Church, asserting the necessity of a bishop of apostolic succession
(or a priest ordained by such) as the celebrant of the Eucharist -
these Orders consisting exclusively of men in accordance with Christ's
Will and institution (as evidenced by the Scriptures), and the universal
practice of the Catholic Church.
DEACONESSES
The ancient office and ministry of Deaconesses
as a lay vocation for women, affirming the need for proper encouragement
of that office.
DUTY OF BISHOPS
Bishops as Apostles, Prophets, Evangelists,
Shepherds and Teachers, as well as their duty (together with other
clergy and the laity) to guard and defend the purity and integrity
of the Church's Faith and Moral Teaching.
THE USE OF OTHER FORMULAE
In affirming these principles,
we recognize that all Anglican statements of faith and liturgical
formulae must be interpreted in accordance with them.
INCOMPETENCE OF CHURCH BODIES TO ALTER TRUTH
We disclaim
any right or competence to suppress, alter or amend any of the ancient
Ecumenical Creeds and definitions of Faith, to set aside or depart
from Holy Scripture, or to alter or deviate from the essential prerequisites
of any Sacrament.
UNITY WITH OTHER BELIEVERS
We declare our firm intention
to seek and achieve full sacramental communion and visible unity with
other Christians who "worship the Trinity in Unity, and Unity in Trinity," and who hold the Catholic and Apostolic Faith in accordance with the foregoing
principles.
II PRINCIPLES OF MORALITY
The conscience, as the inherent
knowledge of right and wrong, cannot stand alone as a sovereign arbiter
of morals. Every Christian is obligated to form his conscience by
the Divine Moral Law and the Mind of Christ as revealed in Holy Scriptures,
and by the teachings and Tradition of the Church. We hold that when
the Christian conscience is thus properly informed and ruled, it must
affirm the follow moral principles:
INDIVIDUAL RESPONSIBILITY
All people, individually
and collectively, are responsible to their Creator for their acts,
motives, thoughts and words, since "we must all appear before the judgment seat of Christ..."
SANCTITY OF HUMAN LIFE
Every human being, from the
time of his conception, is a creature* of God, made in His image and
likeness, an infinitely precious soul; and that the unjustifiable
or inexcusable taking of life is always sinful.
MAN'S DUTY TO GOD
All people are bound by the dictates
of the Natural Law and by the revealed Will of God, insofar as they
can discern them.
FAMILY LIFE
The God-given sacramental bond in marriage
between one man and one woman is God's loving provision for procreation
and family life, and sexual activity is to be practiced only within
the bonds of Holy Matrimony.
MAN AS SINNER
We recognize that man, as inheritor of
original sin, is "very far gone from original righteousness," and as a rebel against God's authority is liable to His righteous judgment.
MAN AND GOD'S GRACE
We recognize, too, that God loves
His children and particularly has shown it forth in the redemptive
work of our Lord Jesus Christ, and that man cannot be saved by any
effort of his own, but by the Grace of God, through repentance and
acceptance of God's forgiveness.
CHRISTIAN'S DUTY TO BE MORAL
We believe, therefore,
it is the duty of the Church and her members to bear witness to Christian
Morality, to follow it in their lives, and to reject the false standards
of the world.
III CONSTITUTIONAL PRINCIPLES
In the constitutional
revision which must be undertaken, we recommend, for the consideration
of continuing Anglicans, the following:
RETAIN THE BEST OF BOTH PROVINCES
That the traditional
and tested features of the Canadian and American ecclesiastical systems
be retained and used in the administration of the continuing Church.
SELECTION OF BISHOPS
That a non-political means for
selection of bishops be devised, adopted and used.
TRIPARTITE SYNOD
That the Church be generally governed
by a Holy Synod of three branches (episcopal, clerical and lay), under
the presidency of the Primate of the Church.
SCRIPTURAL STANDARDS FOR THE MINISTRY
That the apostolic
and scriptural standards for the sacred Ministry be used for all orders
of Ministers.
CONCURRENCE OF ALL ORDERS FOR DECISIONS
That the Constitution
acknowledge the necessity of the concurrence of all branches of the
Synod for decisions in all matters, and that extraordinary majorities
be required for the favorable consideration of all matters of importance.
RE-ESTABLISHMENT OF DISCIPLINE
That the Church re-establish
an effective permanent system of ecclesiastical courts for the defense
of the Faith and the maintenance of discipline over all her members.
CONSTITUTIONAL ASSEMBLY TO BE CALLED
That our bishops
shall call a Constitutional Assembly of lay and clerical representatives
of dioceses and parishes to convene at the earliest appropriate time
to draft a Constitution and Canons by which we may be unified and
governed, with special reference to this Affirmation, and with due
consideration to ancient Custom and the General Canon Law, and to
the former law of our provinces.
INTERIM ACTION
In the meantime, trusting in the everlasting
strength of God to carry us through all our trials, we commend all
questions for decision to the proper authorities in each case: Episcopal,
diocesan, and parochial, encouraging all the faithful to support our
witness as subscribers to this Affirmation, and inviting all so doing
to share our fellowship and the work of the Church.
IV PRINCIPLES OF WORSHIP
PRAYER BOOK THE STANDARD OF WORSHIP
In the continuing
Anglican Church, the Book of Common Prayer is (and remains) one work
in two editions: The Canadian Book of 1962 and the American Book of
1928. Each is fully and equally authoritative. No other standard for
worship exists.
CERTAIN VARIANCES PERMITTED
For liturgical use, only
the Book of Common Prayer and service books conforming to and incorporating
it shall be used.
V PRINCIPLES OF ACTION
INTERCOMMUNION WITH OTHER APOSTOLIC BODIES
The continuing
Anglicans remain in full communion with the See of Canterbury and
with all other faithful parts of the Anglican Communion, and should
actively seek similar relations with all other Apostolic and Catholic
Churches, provided that agreement in the essentials of Faith and Order
first be reached.
NON-INVOLVEMENT WITH NON-APOSTOLIC BODIES
We recognize
that the World Council of Churches, and many national and other Councils
adhering to the World Council, are non-Apostolic, humanist and secular
in purpose and practice, and that under such circumstances, we cannot
be members of any of them. We also recognize that the Consultation
on Church Union (COCU) and all other such schemes, being non-Apostolic
and non-Catholic in their present concept and form, are unacceptable
to us, and that we cannot be associated with any of them.
NEED FOR SOUND THEOLOGICAL TRAINING
Re-establishment
of spiritual, orthodox and scholarly theological education under episcopal
supervision is imperative, and should be encouraged and promoted by
all in authority; and learned and godly bishops, other clergy and
lay people should undertake and carry on that work without delay.
FINANCIAL AFFAIRS
The right of congregations to control
of their temporalities should be firmly and constitutionally recognized
and protected.
ADMINISTRATIVE MATTERS
Administration should, we believe,
be limited to the most simple and necessary acts, so that emphasis
may be centered on worship, pastoral care, spiritual and moral soundness,
personal good works, and missionary outreach, in response to God's
love for us.
THE CHURCH AS WITNESS TO TRUTH
We recognize also that,
as keepers of God's will and truth for man, we can and ought to witness
to that will and truth against all manifest evils, remembering that
we are as servants in the world, but God's servants first.
PENSIONS AND INSURANCE
We recognize our immediate responsibility
to provide for the establishment of sound pension and insurance programs
for the protection of the stipendiary clergy and other Church workers.
LEGAL DEFENSE
We recognize the immediate need to coordinate
legal resources, financial and professional, for the defense of congregations
imperiled by their stand for the Faith, and commend this need most
earnestly to the diocesan and parochial authorities.
CONTINUATION, NOT INNOVATION
In this gathering witness
of Anglicans and Episcopalians, we continue to be what we are. We
do nothing new. We form no new body, but continue as Anglicans and
Episcopalians.
NOW, THEREFORE, deeply aware of our duty to all who
love and believe the Faith of our Fathers, of our duty to God, who
alone shall judge what we do, we make this Affirmation. Before God,
we claim our Anglican/Episcopal inheritance, and proclaim the same
to the whole Church, through Jesus Christ our Lord, to whom, with
the Father and the Holy Ghost, be all honor and glory, world without
end. Amen.
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